Our Lady of Good Tidings

The statue honored at Lempdes, France, is one of those, known as the black virgin.  It is a very ancient piece and was formerly honored by numerous pilgrimages.  The chapel containing the image was sacked in 1793 and demolished in 1830.  A cross marks the place where it once stood.  The statue was then carried to the church at Lempdes.

At Nancy there is another shrine to Our Lady of Good Tidings.  In 1525 when Anthony, Duke of Lorraine, was defending his territory against the invasion of the Protestants, a little child was praying before the statue of Our Lady in the church of St. George.  The child, a deaf mute, suddenly heard a voice telling her to go and tell the duchess that her spouse would return victorious.  The child fulfilled the order.  “Ah, that is good news,” said the duchess, when she received the message.  The duke was victorious, and from that time on the statue was known as Our Lady of Good News.

Pilgrimages began to flourish and many miracles occurred.  A commission was named to verify the latter.  In 1742, the Church of St. George was torn down and the statue carried to the cathedral.  It is still venerated there, for it was rescued during the time of The Terror.

Our Lady of Lourdes

Our Lady of Lourdes is a title of the Virgin Mary. She is venerated under this title by the Roman Catholic Church due to her apparitions that occurred in Lourdes, France. 

The first apparition of 11 February 1858, of which Bernadette Soubirous (age 14) told her mother that a "Lady" spoke to her in the cave of Massabielle while she was gathering firewood with her sister and a friend. Similar apparitions of the "Lady" were reported on 18 occasions that year, until the climax revelation in which she introduced herself as: "the Immaculate Conception". 

On 18 January 1862, the local Bishop of Tarbes Bertrand-Sévère Laurence endorsed the veneration of the Blessed Virgin Mary in Lourdes.

On 1 February 1876, Pope Pius IX officially granted a decree of canonical coronation to the image as Notre-Dame du Saint Rosaire. The coronation was performed by Cardinal Pier Francesco Meglia at the courtyard of what is now part of the Rosary Basilica on 3 July 1876.

The image of Our Lady of Lourdes has been widely copied and reproduced in shrines and homes, often in garden landscapes. Bernadette Soubirous was canonized by Pope Pius XI in 1933.

Marian devotion has since steadily increased as ecclesiastical investigations sanctioned her visions. In later years, a large church was built at the site that has since become a major site of religious pilgrimage.

Apparitions

On 11 February 1858, Soubirous went with her sister Toinette and neighbor Jeanne Abadie to collect some firewood. While taking off her shoes and stockings to wade through the water near the Grotto of Massabielle, she said she heard the sound of two gusts of wind (coups de vent) but the trees and bushes nearby did not move. A wild rose in a natural niche in the grotto, however, did move.

I came back towards the grotto and started taking off my stockings. I had hardly taken off the first stocking when I heard a sound like a gust of wind. Then I turned my head towards the meadow. I saw the trees quite still: I went on taking off my stockings. I heard the same sound again. As I raised my head to look at the grotto, I saw a lady dressed in white, wearing a white dress, a blue girdle and a yellow rose on each foot, the same color as the chain of her rosary; the beads of the rosary were white … From the niche, or rather the dark alcove behind it, came a dazzling light.

Soubirous tried to make the sign of the cross but could not, as her hands were trembling. The lady smiled, and invited Soubirous to pray the rosary with her. Soubirous tried to keep this a secret, but Toinette told her mother. After parental cross-examination, she and her sister received corporal punishment for their story.

Three days later, 14 February, Soubirous returned to the grotto. She had brought holy water as a test that the apparition was not of evil origin/provenance: "The second time was the following Sunday … Then I started to throw holy water in her direction, and at the same time I said that if she came from God she was to stay, but if not, she must go. She started to smile, and bowed ... This was the second time."

Soubirous' companions are said to have become afraid when they saw her in ecstasy. She remained ecstatic even as they returned to the village. On 18 February, she spoke of being told by the Lady to return to the Grotto over a period of two weeks. She quoted the apparition: "The Lady only spoke to me the third time … She told me also that she did not promise to make me happy in this world, but in the next."

Soubirous was ordered by her parents to never go there again. She went anyway, and on 24 February, Soubirous related that the apparition asked for prayer and penitence for the conversion of sinners.

The next day, she said the apparition asked her to dig in the ground and drink from the spring she found there. This made her dishevelled and some of her supporters were dismayed, but this act revealed the stream that soon became a focal point for pilgrimages. Although it was muddy at first, the stream became increasingly clean. As word spread, this water was given to medical patients of all kinds, and many reports of miraculous cures followed. Seven of these cures were confirmed as lacking any medical explanations by Professor Verges in 1860. The first person with a "certified miracle" was a woman whose right hand had been deformed as a consequence of an accident. Several miracles turned out to be short-term improvement or even hoaxes, and Catholic Church and government officials became increasingly concerned. The government fenced off the grotto and issued stiff penalties for anybody trying to get near the off-limits area. In the process, Lourdes became a national issue in France, resulting in the intervention of Emperor Napoleon III with an order to reopen the grotto on 4 October 1858. The Church had decided to stay away from the controversy altogether.

Soubirous, knowing the local area well, managed to visit the barricaded grotto under cover of darkness. There, on 25 March, she said she was told: "I am the Immaculate Conception" ("que soy era immaculada concepciou"). On Easter Sunday, 7 April, her examining doctor stated that Soubirous, in ecstasy, was observed to have held her hands over a lit candle without sustaining harm. On 16 July, Soubirous went for the last time to the grotto. "I have never seen her so beautiful before," she reported.

The Catholic Church, faced with nationwide questions, decided to institute an investigative commission on 17 November 1858. On 18 January 1860, the local bishop finally declared that: "The Virgin Mary did appear indeed to Bernadette Soubirous." These events established the Marian veneration in Lourdes, which together with Fátima and the Basilica of Our Lady of Guadalupe is one of the most frequented Marian shrines in the world, and to which between 4 and 6 million pilgrims travel annually.

In 1863, Joseph-Hugues Fabisch was charged to create a statue of the Virgin according to Soubirous's description. The work was placed in the grotto and solemnly dedicated on 4 April 1864 in presence of 20,000 pilgrims.

The veracity of the apparitions of Lourdes is not an article of faith for Catholics. Nevertheless, all recent popes have visited the Marian shrine at some time. Benedict XV, Pius XI, and John XXIII went there as bishops, Pius XII as papal delegate. He also issued an encyclical, Le pèlerinage de Lourdes, on the one-hundredth anniversary of the apparitions in 1958. John Paul II visited Lourdes three times during his pontificate, and twice before as a bishop.

Bernadette's description of Mary

Soubirous described the apparition as a jeune fille ("young girl") of about 14-15 years old; Soubirous insisted that the apparition was no taller than herself. At 1.40 metres (4 ft 7 in) tall, Soubirous was diminutive even by the standards of other poorly-nourished children.

Soubirous described the apparition as dressed in a flowing white robe, with a blue sash around her waist. This was the uniform of a religious group called the Children of Mary, which, on account of her poverty, Soubirous was not permitted to join (although she was admitted after the apparitions). Her aunt Bernarde was a long-time member.

Our Lady of Consolation

Comforter of the Afflicted

Our Lady of Consolation or Mary, Consoler of the Afflicted is a Roman Catholic title of the Blessed Virgin Mary venerated in the Catholic Church.

The origin of this invocation is derived from the Augustinian friars who propagated this particular devotion. Along with Saints Augustine, and Monica, Our Lady of Consolation is one of the three patrons of the Augustinian orders. The title Consolatrix Afflictorum is part of the Litany of Loreto, and is Augustinian in origin. This devotion was propagated by the Augustinian monks. By the early 18th century the custom of asking for the final blessing before death in the name of Our Lady of Consolation was very popular.

In congregations of the Augustinian Order, the "Augustinian Rosary" is sometimes called the "Crown of Our Mother of Consolation". The traditional depiction in Augustinian houses show Mary holding the Child Jesus on her lap. They both hold the Augustinian cincture in their hands.

The confraternity of Our Lady of Consolation was founded in 1495 in Bologna, Italy. In 1575 both confraternities merged in a single Archconfraternity of Our Lady of Consolation and Cincture. Other similar confraternities were aggregated to the Archconfraternity in Bologna.

The annual feast of the Archconfraternity is 4 September. Members are obliged to wear a black leather belt, to fast on the vigil of the feast of Saint Augustine and to recite daily the "Little Rosary of Our Lady of Consolation" which is composed of thirteen couplets of beads. The essential prayers to be said are Our Father and Hail Mary repeated thirteen times after which is recited the Hail Holy Queen.

In Manila, the image of Our Lady of Consolation and Cincture in the San Agustin Church, Intramuros. Pious accounts claim that the image arrived sometime in the 17th century. Accordingly in 1607, the Confraternity of the Cofradia de la Nuestra Señora de la Consolacion y Correa was founded in Intramuros, Manila being one of the oldest Marian confraternities in the country. The image survived the Second World War being hidden for safekeeping.

Pope John Paul II issued a pontifical decree of canonical coronation towards the image on 12 June 1999. The rite of coronation was executed by the former Archbishop of Manila, Cardinal Jaime Lachica Sin on 4 September 2000. The San Agustin Church was also designated as the Archdiocesan Shrine of Our Lady of Consolation and Cincture.

On 13 February 2004, the original image of the Child Jesus attached to the Madonna was stolen, but was later replaced with a replica. On 15 August 2024, the Manila City Council passed an ordinance formally declaring the image as the patroness of Intramuros, Manila, bestowing her the title "Queen and Protectress of the Distinguished and Ever Loyal City." The proclamation rites took place on 8 September of the same year, the feast of Our Lady of Consolation.

Source: https://en.wikipedia.org/wiki/Our_Lady_of_Consolation

Our Lady of Dijon

Our Lady of Good Hope

In the fifth century the Abbey of St Etienne of Dijon had a regular chapter which observed the Rule of St Augustine; it was given over to the secular canons, and later Clement XI made the church the cathedral of Dijon.

The image of Our Lady of Dijon in Burgundy was formerly named the “Black Virgin,” and “Our Lady of Good Hope.” In the year 1513, Mary miraculously delivered the city of Dijon, the ancient city of the Dukes of Burgundy, from the hands of the Swiss. The German and Swiss forces coming against them totaled 45,000 men, and although Dijon was well stocked for a siege, they only had perhaps 6,000 defenders. There were plenty of arrows, but little gunpowder, and most of the French cannon needed repairs.

The invading force was so sure of success that they there were columns of empty wagons pulled behind the army to bring back the loot they expected to take from the French towns and monasteries. The Monastery at Beze was not spared, as even dead monks were dug up in search of treasure.

The army arrived on September 8, the solemnity of Our Lady’s Nativity. There were so many men that the defenders saw nothing but a vast sea of shining armor wherever they gazed. The Swiss opened up with heavy cannon fire the next day, yet there were surprisingly few fatalities. When breaches were made in the walls and the enemy attacked, they were repulsed with heavy loss of life.

On Sunday, September 11, a procession was organized after Mass. The “Black Virgin” was carried through the streets as the French prayed to the Mother of God to spare them from their deadly enemies. The following day a treaty was signed, and the conflict ended unexpectedly. In thanksgiving for this favor, she was titled Our Lady of Dijon, and general procession to her shrine is made every year.

During the French Revolution the church suffered the outrage of being transformed into a forage storage house. Afterward, in atonement to Our Lady for this insult, the faithful of France rebuilt the shrine, and pleaded that the Holy See grant numerous relics and valuable keepsakes to be placed there. Our Blessed Mother responded to the generosity and love of the people by granting favors and cures and extending her God-given miraculous power over the people.

In 1944 the German army occupied the city of Dijon. The people turned to Mary, praying: “Holy Virgin, Compassionate Mother, you who protected our knights of old and who delivered our city from enemy attack, you maintained our ancestors in their times of trouble…Our Lady of Good Hope, pray for us.” On September 11, the Nazi army unexpectedly left Dijon.

Source: https://www.roman-catholic-saints.com/our-lady-of-dijon.html

Our Lady of Pontmain

 "Our Lady of Hope"

17 January 1871

But pray, my children. 

God will hear you in time. 

My Son allows Himself to be touched.

The Franco-Prussian War (also called the War of 1870) was the culmination of years of tension between the two nations, which finally came to a head on 19 July 1870, when Emperor Napoleon III of the Second Empire declared war against Prussia. From the first days of the war, defeat followed defeat. By January 1871, Paris was under siege, and two-thirds of the country was under the advancing Prussians.

The apparition is said to have occurred at the height of the war. Pontmain, a hamlet of about 500 inhabitants, lay between the oncoming Prussian army and the city of Laval. The local Barbedette family consisted of father César, his wife, Victoire, their two sons Joseph and Eugène, aged ten and twelve, and another older boy who was away in the army. On the evening of 17 January 1871, the two boys were helping their father in the barn when the elder, Eugène, walked over towards the door to look out. As he gazed at the star-studded sky, he suddenly saw an apparition of a beautiful woman smiling at him; she was wearing a blue gown covered with golden stars, and a black veil under a golden crown.

His father, brother, and a neighbour came out to look and Joseph immediately said he too could see the apparition although the adults saw nothing. The mother, Victoire, came out but she too could see nothing.[3] The boys’ parents could not see what their children were seeing that night and called for Sister Vitaline, the local schoolteacher. She, like the boys’ parents, could also not see the apparition, and called for two girls, Françoise Richer and Jeanne-Marie Lebosse, aged nine and eleven, respectively. Sister Vitaline suggested that perhaps Our Lady was visible only to the children. Without any prior knowledge of the apparition, the girls looked into the night sky and began describing the vision in exactly the same detail as the Barbedette boys did.[4]

Notre-Dame d'Esperance de Pontmain

A crowd gathered to pray as word quickly spread among the anxious villagers. Children saw the beautiful Lady, and gleefully pointed up to her. Adults, however, only saw three stars forming a triangle. As they prayed the Rosary, the children saw the garment's stars multiply until it was almost entirely gold. Next, the children saw a banner unfurl beneath the Lady. Slowly, a message appeared:

But pray, my children. God will hear you in time. My Son allows Himself to be touched.

Upon hearing the message read aloud, the crowd spontaneously began the hymn "Mother of Hope". As they sang, the Lady laughed and joined in the singing.

The children squealed with delight as her hands kept time with the music. When the crowd began "My Sweet Jesus," her expression changed to profound sadness and a red crucifix appeared in her hands, with the words "Jesus Christ" above it. Her eyes mournfully contemplated the crucifix during the hymn. As the people sang "Ave Maris Stella", the crucifix vanished and her smile returned, though with a touch of melancholy. Two small white crosses then appeared on her shoulders before the Lady disappeared behind a cloud. As the night's prayers came to a close, the apparition ended. It was about nine o'clock; the phenomenon had lasted about three hours.

Description of the Lady

Years later, Joseph Barbadette, who later became a priest of the Congregation of the Oblates of Mary Immaculate, recounted:

She was young and tall of stature, clad in a garment of deep blue, ... Her dress was covered with brilliant gold stars. The sleeves were ample and long. She wore slippers of the same blue as the dress, ornamented with gold bows. On the head was a black veil half covering the forehead, concealing the hair and ears, and falling over the shoulders. Above this was a crown resembling a diadem, higher in front than elsewhere, and widening out at the sides. A red line encircled the crown at the middle. Her hands were small and extended toward us as in the 'Miraculous Medal.' Her face had the most exquisite delicacy and a smile of ineffable sweetness. The eyes, of unutterable tenderness, were fixed on us. Like a true mother, she seemed happier in looking at us than we in contemplating.

After the apparition

That same evening, Prussian forces inexplicably abandoned their advance. General von Schmidt of the Prussian Army, who was about to move on the city of Laval towards Pontmain, received orders from his commander not to take the city.

On the evening of 17 January 1871, the Commander of the Prussian forces, having taken up his quarters at the archiepiscopal palace of Le Mans, told Charles-Jean Fillion, bishop of that diocese:

"By this time my troops are at Laval".

On the same evening, the Prussian troops in sight of Laval stopped at half-past five o'clock, about the time when the apparition first appeared above Pontmain, a few miles away. General Schmidt is reported to have said on the morning of the 18th:

"We cannot go farther. Yonder, in the direction of Brittany, there is an invisible 'Madonna' barring the way."

The sudden stopping of the Prussian forces in sight of Laval, and their retirement the following morning, meant, together with the saving of Brittany, the turning back of the tide of conquering soldiery from that part of France. The war was practically at an end. On 23 January 1871, the long-hoped for armistice was signed. Soon, all thirty-eight conscripted men and boys returned home unscathed.

Authorization of Our Lady of Hope

After that the devotion to the Blessed Virgin under the title of that of Notre Dame d'Esperance de Pontmain, "Our Lady of Hope of Pontmain", was authorized by ecclesiastical authorities, and the confraternity of that name has been extended all over the world.

After the apparition of "Our Lady of Hope" on 17 January 1871, pilgrims made up of both the clergy and the laity came to Pontmain. At the same time, inquiries and investigations were made about the apparition; the visionary children were submitted to various intense interrogations. Finally, on the Feast of the Purification, 2 February 1872, Casimir-Alexis-Joseph Wicart, Bishop of Laval, issued a pastoral letter giving canonical judgment on the apparition. Thus, the veneration of Our Lady of Hope of Pontmain was given official church recognition and approval.

Joseph Barbadette became a priest of the Congregation of the Oblates of Mary Immaculate; his brother Eugène became a secular priest. His housekeeper was one of the girls who had seen the apparition with him, and the other, Jeanne-Marie Lebossé, became a nun.

Veneration

In May 1872, Wicart authorized the construction of a shrine, which was consecrated in October 1900. In 1905, Pope Pius X elevated the Sanctuary to the status of a minor basilica.

Pope Pius XI gave a final decision regarding the Mass and Office in honor of Our Lady of Hope of Pontmain. A final papal honour was given to Our Lady of Hope on 16 July 1932 by Cardinal Pacelli, who later became Pope Pius XII, by passing a decree from the Chapter of St. Peter's Basilica that the statue of the Blessed Lady, Mother of Hope, be solemnly honoured with the crown of gold. The Lady then was crowned in the presence of bishops, priests, and the laity by Cardinal Verdier, Archbishop of Paris on 24 July 1934. During the Second World War, Our Lady of Pontmain was prayed to in the hope that she would bring peace in France.

At Pontmain, it was a matter of a message of prayer, very simple in the dramatic circumstances of war and invasion. At Pontmain, Mary is a sign of hope in the midst of war. A place of pilgrimage, it attracts annually around 200,000 drawn from among the people of the region, with some international pilgrimages, especially from Germany.

Notre-Dame-de-Pontmain, Quebec is a municipality in Canada that was named after the apparition. Our Lady of Hope is a parish of the Roman Catholic Diocese of Sault Sainte Marie in Sudbury, Ontario, Canada.[10] There is a chapel dedicated to Our Lady of Hope of Pontmain at the National Shrine of the Immaculate Conception in Washington, D.C. Funds for this chapel were donated by Bob Hope and his wife Dolores. (Our Lady of Pontmain - Wikipedia)

Our Lady of Peace - Rome

Santa Maria Della Pace

 

Our Lady of Miracles in the Church of Our Lady of Peace, Rome (1483)

The Abbot Orsini wrote: “It is related that in the year 1483, a man who had lost his money by gaming, after blaspheming at this picture, gave it four stabs with a dagger, and that it bled so copiously that the miracle was at once divulged all over the city. This picture is still preserved in the Church of Our Lady of Peace, where it is to be seen at the high altar, framed in marble.”

The present church of Our Lady of Peace, or Santa Maria Della Pace, in Rome, Italy, is still standing. It was built by Pope Sixtus IV after the city of Rome had been under siege by the Duke of Calabria. The pope had made a vow that he would build a new church in Rome in honor of Our Lady if peace could somehow be re-established between his Papal States and the cities of Florence, Milan and Naples. Construction actually started in 1482 as an act of thanksgiving to the Blessed Virgin, but the work was not completed until the time of Pope Innocent VIII.

According to various traditions, the particular site for the church was made because of an incident in which a drunken soldier had stabbed a statue of the Madonna in the breast, at which the figure had started bleeding as if it were alive. There is also another legend that perhaps a stone was thrown at the image of Our Lady of Miracles that currently hangs over the high altar in the church of Our Lady of Peace, which subsequently started bleeding. In any event, the church was in fact built on the foundations of an earlier church known as Saint Andrea de Aquarizariis.

The venerated painting of Our Lady of Miracles depicts the Blessed Virgin holding the Divine Child. It currently hangs over the high altar at the church, which was specifically designed by Carlo Maderno to display and enshrine the famous painting. The now famous image was once believed to have been venerated in the portico of St Andrew’s of the Watercarriers. There is also another famous fresco inside the church known as the Four Sibyls, which was painted by Raphael in the year 1514. (https://www.roman-catholic-saints.com/our-lady-of-miracles-rome.html)

Our Lady Refuge of Sinners

Mary, by her intercession, 

helps us detest past sins and faults; 

and keeps us from renewed relapses.

The worst evil that can befall us is unquestionably SIN, which makes us an object of abhorrence in the sight of God.

God’s infinite mercy has not only prepared for us a potent remedy against sin in the merits of Jesus Christ, our Savior, but it has also given us poor sinners a secure refuge in the assistance of Mary, Our Lady refuge of sinners. 

In the Old Law there were cities of refuge to which the guilty could flee for safety; in the New Law, Mary’s mantle is for us that citadel of refuge for sinful souls. How can the Divine Wrath strike us, if we are covered by the mantle of Mary, the chosen daughter and the honored Mother of God?

Our Lady refuge of sinners is thus not merely a pledge of our safety, but by her unrivaled sanctity, she is as earnest of pardon for all sinners who have recourse to her intercession. She not only disarms the just anger of God roused by our sins, but also obtains for her true clients sincere and heartfelt conversion. All we need do is turn toward her with Faith, to obtain Divine Clemency and the means to rise from the mire of sin.

To be cleansed from sin and to be admitted again into the friendship of God is a grace beyond compare; but to be kept free from fresh falls is even more important, as our salvation depends entirely upon final perseverance. 

Through God’s permission we are tempted in all sorts of ways; but Mary’s watchful assistance helps us put Satan to flight while she suggests to us, through our Angel Guardian, all manner of good thoughts and holy aspirations.

More than ever at the hour of death, Mary shelters her devoted children, driving the Tempter far from us, and encouraging us to fight valiantly to the last gasp.

“Holy Mary, Mother of God, pray for us SINNERS, now and at the hour of our death. Amen.”

St. Bonaventure has aptly said: "Thou embracest with maternal affection a sinner who is even despised by the whole world, nor dost thou cease thine embrace until thou hast reconciled him with his judge."

In the Old Testament we find many figures of Mary as the refuge of sinners, like Ruth who "gleaned the ears of corn after the reapers." St. Bonaventure draws this comparison:

"As Ruth found grace in the eyes of Booz, so Mary found Grace before God. The reapers are the gleaners in the vineyard of the Lord, the missionaries, preachers and confessors who endeavor to gain souls to God. But there are obstinate and hardened souls who do not allow themselves to be gained; these can be saved only through the powerful intercession of Mary. There is no sinner so corrupt and sunk in vice that Mary will despise and reject him. If such a one seeks help with her, she will most certainly reconcile him with Jesus and obtain pardon for him." 

*from The Woman in Orbit and other sources (https://www.roman-catholic-saints.com/our-lady-refuge-of-sinners.html)

Refugium Peccatorum (Latin for Refuge of Sinners), also known as Our Lady of Refuge, is a title for the Blessed Virgin Mary in the Catholic Church. Its use goes back to Saint Germanus of Constantinople in the 8th century.

Catholic tradition

In the Catholic tradition, Eve is viewed as being responsible for the sufferings of humans since their fall and expulsion from paradise while the Virgin Mary is viewed as the source of all healing. She is the new Eve, who cannot eliminate the damage created by Eve, but limit it. Her fullness of grace, her position among the disciples of Christ and her title as Mother of God are seen as assurances that the Virgin Mary is a powerful intercessor.

Prayer

Refugium Peccatorum is one part of four Marian advocations in the Litany of Loreto, the others being Salus Infirmorum (healer of the sick) Consolatrix Afflictorum (consoler of the sad) and Auxilium Christianorum (help of Christians). Each advocation extolling Mary’s role as advocate for spiritual and corporeal mercy has a rich history, but in general, the notion of asking the Blessed Virgin Mary for help in temporal needs dates back to Saints Justin Martyr, Irenaeus and Ambrose of Milan.

Community

The Archconfraternity of the Immaculate Heart of Mary, Refuge of Sinners was established at Notre-Dame-des-Victoires in the 19th century, and spread throughout the world.

Feast

The traditional feast day of Our Lady, Refuge of Sinners is August 13. In Mexico, the feast day is observed on July 4. She is the patroness of California, where the (arch)dioceses there celebrate the feast on July 5.[citation needed]

Apparitions

Our Lady of Laus, which the Vatican approved in 2008, is named Refuge of Sinners because she asked for the conversion of sinners. (Wikipedia)