Mary is a model of contemplation, pondering the truths of her life in her heart and standing beneath the cross of her Son as He dies for our sins. Let us take a cue from Mary’s life in this regard and never forget to reflect on the meaning of the various experiences of faith we have had and so grow in our faith and trust in God. (Kerygma 2012)
I sometimes wonder what went through the heart and mind of Mary as she stood at the foot of the cross and gazed upon her Son. We know she did not despair. Did she realize that the cross of her Son was the means of redemption for the world? (Kerygma 2014)
think:
The memorial of Our Lady of Sorrows reminds us that when we embrace suffering in our lives, it can become redemptive. Let us reflect on the meaning of the various experiences of faith we have had and so grow in our faith and trust in God just like Mary. (Kerygma)
Blessed are you, O Virgin Mary; without dying you won the martyr’s crown beneath the Cross of the Lord.
A SORROWFUL — BUT NOT DEPRESSED — MOTHER
Fr. Rudy Horst, SVD
Parents suffer from anything that could harm or hurt their children. Since Mary surely was a perfect mother, she must have suffered much in bringing up her beloved Son. We can assume that her suffering was even more intense than that of any parent because of her spiritual closeness to her Son. That God had entrusted to her His Son might have even intensified her suffering because of the profound responsibility she had for this great treasure. Mary also might have suffered much from what her Son went through because of her sinless nature, which made her more compassionate and sensitive to other people’s sufferings.
Christian pious tradition identified and reflected on the seven great sorrows in Mary’s life — such as the flight to Egypt, the loss of her 12-yearold boy in Jerusalem, and meeting Jesus carrying the crossbeam towards the place of His execution, among others.
One spiritual writer noticed that today’s feast celebrates the sorrowful Mother of Jesus, not the depressed Mother of Jesus. An interesting thought! John tells us in his Gospel that Mary was standing near the Cross of her Son. Although her suffering must have been close to unbearable, her faith gave her the courage and strength to bear this suffering without breaking down. Here, Mary becomes a great model to look up to when God allows crosses to burden and weigh us down.
And so this feast is not just another memorial of Mary but it invites us to look up to her when sorrows and sufferings become too much to bear.
With her example and her motherly intercession, we can and will be able to follow her footsteps and not break down but remain “standing” even in the darkest moments that may come. These moments then will not crush us but, with Mary’s help, become moments of passage into the light that waits beyond every cross.
OUR LADY OF SORROWS
Fr. Steve Tynan, MGL
Today’s Feast of Our Lady of Sorrows follows the Feast of the Triumph (or Exaltation) of the Cross. I do not believe that this is an accident or coincidence. The Church has deliberately chosen to illustrate one of the aspects in which we are all, not just Our Lady, called to meditate upon and embrace the Cross of Jesus in our lives.
None of us can avoid suffering in life. If Jesus suffered, and He was without sin and not in need of redemption, then how do we think we could avoid suffering? The prosperity gospel — every possible version of it — is a lie. In fact, it is more than lie — it is disrespectful to the passion of Jesus. There is nothing wrong with legitimate avoidance of suffering by making wise and prudent choices, but I am sure that it is obvious to us that a lot of suffering that people endure has nothing to do with the personal choices of the sufferer but a result of the unjust and sinful choices of others. This is the reality of sin and while we may be able to minimize the sin in our own lives, we have very little power to do so in the lives of others. That is their responsibility.
Mary is presented to us as Our Lady of Sorrows because she has embraced the truth that living involves suffering. This is not necessarily an evil thing as long as we approach it with faith in God. The suffering of Jesus on the cross gives God the right to be able to say to us, “Everything will be all right in the end if we place our trust in Him.” Jesus underwent suffering to show us the way to faith in God and to make sense of the cross by giving it redemptive value.
Suffering would be totally evil if there is no redemptive value to it. It adds nothing to human character and experience apart from the Cross of Jesus. This may be a matter of faith, or at least a truth that is strongly enlightened by faith. We must pray for the grace to understand it as such and to act upon it.
Our Lady of Sorrows
From Wikipedia, the free encyclopedia
Our Lady of Sorrows (Latin: Beata Maria Virgo Perdolens), the Sorrowful Mother or Mother of Sorrows (Latin: Mater Dolorosa), and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which the Blessed Virgin Mary is referred to in relation to sorrows in her life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.
The Seven Sorrows of Mary are a popular Roman Catholic devotion. In common religious Catholic imagery, the Blessed Virgin Mary is portrayed in a sorrowful and lacrimating affect, with seven daggers piercing her heart, often bleeding. Devotional prayers which consist of meditation began to elaborate on her Seven Sorrows based on the prophecy of the Rabbi Simeon. Common examples of piety under this title are Servite rosary, or the Chaplet of the Seven Sorrows of Our Lady and the Seven Joys of Mary and more recently, "Sorrowful and Immaculate Heart of Mary".
Within the Santero culture prevalent among Gay Catholics in Spain and the Philippines, the Blessed Virgin Mary under this title is widely popular. Many homosexual patrons often petition the Blessed Virgin Mary under this title often associated with grief and sorrow. Under the same Marian title, Mary is also popularly invoked as a cultural patroness among abused wives and heartbroken individuals.
The feast of Our Lady of Sorrows is liturgically celebrated each 15 of September, while a feast of Friday of Sorrows was also commemorated before the changes of the Second Vatican Council.
Seven Sorrows
Mary, surrounded by the Seven Sorrows
The Seven Sorrows (or Dolors) are events in the life of the Blessed Virgin Mary which are a popular devotion and are frequently depicted in art. It is a common devotion for Catholics to say daily one Our Father and seven Hail Marys for each. These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary.
1 The Prophecy of Simeon. (Luke 2:34–35) or the Circumcision of Christ
2 The Flight into Egypt. (Matthew 2:13)
3 The loss of the child Jesus in the Temple. (Luke 2:43–45)
4 Mary meets Jesus on the way to Calvary.
5 Jesus dies on the cross. (John 19:25)
6 The piercing of the side of Jesus, and Mary's receiving the body of Jesus in her arms. (Matthew 27:57–59)
7 The body of Jesus is placed in the tomb. (John 19:40–42)
The feast of the Our Lady of Sorrows was originated by a provincial synod of Cologne in 1423 as a response to the iconoclast Hussites. It was designated for the Friday after the third Sunday after Easter. It had the title: Commemoratio angustiae et doloris B. Mariae V.. Before the 16th century, the feast was celebrated only in parts of northern Europe. Earlier, in 1233, seven youths in Tuscany founded the Servite Order (also known as the "Servite Friars", or the "Order of the Servants of Mary"). Five years later, they took up the sorrows of Mary, standing under the Cross, as the principal devotion of their order. Over the centuries several devotions, and even orders, arose around meditation on Mary's Sorrows in particular. The Servites developed the two most common devotions to Our Lady's Sorrows, namely the Rosary of the Seven Sorrows and the Black Scapular of the Seven Dolours of Mary. The Black Scapular is a symbol of the Confraternity of Our Lady of Sorrows, which is associated with the Servite Order. Most devotional scapulars have requirements regarding ornamentation or design. The devotion of the Black Scapular requires only that it be made of black woollen cloth.
On February 2, the same day as the Great Feast of the Meeting of the Lord, Orthodox Christians and Eastern Catholics commemorate a wonder-working icon of the Theotokos (Mother of God) known as "the Softening of Evil Hearts" or "Simeon's Prophecy". It depicts the Virgin Mary at the moment that Simeon the Righteous says, "Yea, a sword shall pierce through thy own soul also...." (Luke 2:35). She stands with her hands upraised in prayer, and seven swords pierce her heart, indicative of the seven sorrows. This is one of the few Orthodox icons of the Theotokos which do not depict the infant Jesus. The refrain "Rejoice, much-sorrowing Mother of God, turn our sorrows into joy and soften the hearts of evil men!" is also used.
By inserting the feast into the General Roman Calendar in 1814, Pope Pius VII extended the celebration to the whole of the Latin Church. It was assigned to the third Sunday in September. In 1913, Pope Pius X moved the feast to September 15, the day after the Feast of the Cross. It is still observed on that date. Another feast, originating in Germany in the 15th century, spread to several other countries, and was extended to the whole of the Latin Church in 1727 by Pope Benedict XIII, who assigned it the Friday in Passion Week, one week before Good Friday. In 1954, it still held the rank of major double (slightly lower than the rank of the September feast) in the General Roman Calendar. Pope John XXIII's 1960 Code of Rubrics reduced it to the level of a commemoration. In 1969 the celebration was removed from the General Roman Calendar as a duplicate of the feast on 15 September. Each of the two celebrations had been called a feast of "The Seven Sorrows of the Blessed Virgin Mary" (Latin: Septem Dolorum Beatae Mariae Virginis) and included recitation of the Stabat Mater as a sequence. Since then, the 15 September feast that combines and continues both is known as the Feast of "Our Lady of Sorrows" (Latin: Beatae Mariae Virginis Perdolentis), and recitation of the Stabat Mater is optional.
Observance of the calendar as it stood in 1962 is still permitted as an extraordinary form of the Roman Rite, and even where the calendar as revised in 1969 is in use, some countries, such as Malta, have kept it in their national calendars. In every country, the 2002 edition of the Roman Missal provides an alternative collect for this Friday.
Published:
September 15, 2014, 10:30 AM
